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Okay, BK, but I think you need to explain what you are trying to say a little better. What you seem to saying in the above quote is that you are equating repenting of the sin of adultery and turning away from those sorts of sinful "choice" with being "justification" to divorce the person they are now married to.
I guess that is exactly what I am saying.
Okay, walk with me a little on this, BK.
The first distinction that must be drawn is whether or not the individuals involved in this scenario are Christians or not. Simplistically put, unbelievers are not “bound” by God’s commands since they are already “reprobate.” Whether they “should” or “should not” obey God’s commands is axiomatic as they are already “lost in their sins” and do not follow God. They can, and often do, substitute societal morals for God’s commands, hence a lot of unbelievers still “believe” in monogamous marriage and the society we live in still limits marriage (except the great State of liberality, Massachusetts) to one man and one woman. Of course, society can also change the rules if enough people want to, hence things like Massachusetts. “Society” then becomes the accepted “judge” of right and wrong, but what IS right and wrong is a moving target that has no “absolutes.”
Christians, on the other hand, are no longer their own. They were “bought and paid for” by Jesus Christ and are now His “bride.” In accepting Jesus Christ as their personal Savior, they are also accepting him as their LORD, their Sovereign, who has the right to command and they retain only the obligation to obey. Since Christians are also NOT “glorified” yet and still have to contend with a “sin-nature” and continue to live in a fallen world, sin and temptation (to say nothing of the active role of Satan in attacking Christians), Christian will still fall into sin of various types and degrees from time to time. They CAN, as evidenced by a choice to “give into” temptation and to commit adultery, be “blinded” by sin for a while. But, since they (true believers, not just those who profess a belief but have never truly accepted Jesus as their Lord and Savior) have the indwelling Holy Spirit, they “can run but they cannot hide forever.” They WILL be convicted of their sin. Sometimes that conviction happens quickly and sometimes they run like Jonah did until God REALLY “gets their attention.” In any event, they come to a point where they are convicted of their sin and repent to God.
Sometimes, events have overtaken them before they reach that point of repentance and “some things cannot be ‘undone.’” The easiest example of this that a truly repentant former Wayward Spouse wishes that the affair had never happened and that the pain of recovery was never needed in the first place. Unfortunately, though the sin is forgiven, the consequences of the sin must still be dealt with, and sometimes “lived with” for the rest of their lives. Let’s say, for example, AIDS or an Other Child to cite but just two “consequences” that can’t be “undone.”
Now, to the issue you addressed, the marriage of two former Wayward Spouses who were, at the original time, in adultery from their “old” marriage partners.
The old marriage ended with divorce, or there would be bigamy to contend with. Therefore, we have to deal with two circumstances.
1. Divorce and remarriage is LEGAL. “Render unto Caesar,” as it were. Our society recognizes all marriages of a man and a woman as being “legal.”
2. Marriage, for believers definitely, and in reality even for unbelievers, is ordained by God. That union results in the “mystery” of one flesh regardless of whether or not one is a believer. It’s simply that unbelievers reject that God instituted marriage or that God’s “rules” concerning marriage and divorce apply to them. But for Christians, they do apply.
So, the marriage of the two former Wayward Spouses IS legal, both by Society’s standard and by God’s decree. Are they living in adultery since their marriage is a result of adultery in their previous marriage? I think the only answer is yes. That is clear, because God clearly stated that a Faithful Spouse can divorce an Unfaithful Spouse and remarry
without the Faithful Spouse then committing adultery by remarrying. The clear implication is that ANY other remarriage would result in committing adultery. Therefore, the Unfaithful Spouse does not have the “luxury” of remarrying without, thereby, committing adultery.
But the old marriage is OVER, by the State and by God. IF the former Faithful Spouse has not remarried, then he/she WOULD be “available” to remarry their former spouse if they so chose. But if they had remarried, that “option” would be closed “until death do they part,” meaning until the death of their new spouse.
The former Unfaithful Spouse, who then married either her former Wayward Partner, or anyone else for that matter, IS committing adultery, but is also married to that person. They cannot “toss aside” that marriage, no matter how convicted they become of the sin of adultery, simply because it is “found wanting.” If they could, then we are right back to the condition that the Pharisees had allowed, the putting away of a wife by the mere writ of divorce for any reason that pleased the husband.
That is precisely what Jesus told the Pharisees could NOT be done.
So what are we left with? We are left with two people who have committed adultery and are living in a marriage that is, by definition of God, adultery. But that does NOT allow them to leave the marriage; it requires recognition of the sin and repentance of the sin. Along with the comes the decision to submit to God’s commands and to follow in humble obedience “from that day forward.” God forgives the sin and will NOT force them to commit another sin by divorcing without “just cause.”
There is no way to “balance the scales” of adultery. It is destructive on many levels. Yet is not an “unforgivable sin.” Even IF they were to divorce, there is NO guarantee that the former Faithful spouse would take them back, let alone that they “MUST” take them back.
The “tenor” here should be “go, and sin no more.” There will be continuing consequences, but that is the “just” part of the sin. Just one example would be the likely exclusion from some areas of service, i.e., being a Deacon or and Elder. Children of a “broken home” are also a result of many divorces and sometimes are a “problem” because of the actions of “adults.” I’m sure you could think of other things too.
Regardless, the “question at hand” is should they have to divorce “to set the record straight?” I believe that the answer is no. Otherwise, God’s will concerning marriage would be supplanted by Man’s will, a sense of retribution or a twisting of God’s will concerning ALL marriages.
Remember, the “key” here is Christian or non-Christian marriages and WHO has the authority and who is recognizes AS the authority.
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IF that is what you are saying, then I would have to respond with "it depends." If JustJilly, for example is now the "victim" of her current husband committing adultery against her in this marriage, then she has the right to divorce him if she so chooses. However, she does not have the right to divorce simply because she repented of her previous sin of adultery. At least not if she is now a believer. Marriage, ALL marriage, is instituted by God. We are the ones who tend to "corrupt" God's purpose for marriage. That is to be a "helpmeet" to each other and to build a marriage that brings honor and glory to God.
Well I don't disagree that if she became a believer after her marriage to her affair partner that there is forgiveness and that it is covered by Jesus’ blood. However, if she was a believer when she had the affair and married, I don't believe it is a marriage. It's just a LTA. And I don't believe such a union is legitimised by saying some vows, time and producing children. It is what it is. A sleazy adulterous affair.
I do not believe under those circumstances repentance is demonstrated if she remains in her affair marriage. She has not repented and turned away.
Obviously, from what I just wrote above, I disagree with your conclusion. They ARE married; and God recognizes that marriage. It is a marriage that the husband and wife are committing adultery, by God’s definition, but it is a recognized marriage nonetheless. The command of God is to Repent of the sin and to surrender it, along with their lives, to Christ. Admittedly, it is often difficult for man to deal with God’s forgiveness, because we want “recompense.” But the operative point here, for all of us, is the Parable of the Unmerciful Servant. To put it baldly and abrasively (I hope no one is offended), “how dare you, forgiven yourself of an unpayably huge debt, NOT forgive someone else of their sin debt against you when they repent and seek your mercy.”
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WE tend to have a "problem" with God using even a marriage that "began under wrong circumstances," but that is not our choice. That is God's choice to use whomever he wishes.
I have no clue what you are trying to get at here. I don't believe God sees an affair marriage as a marriage.
What I am “getting at” here is that God is Sovereign. God makes the judgments, not Man. We don’t have to “like” it, but God has the right regardless. And God will use anyone He wishes to use, regardless of their past circumstances.
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It is the consequences of the sins that remain that are, in many cases, what we have to "live with," sometimes for the remainder of our lives. God granted the original faithful spouses the right to divorce and to find another spouse should that happen.
Agree very much.
Yes, this the “easy part” for us to agree with about adultery. It is also true, just as the other things are true that have been discussed. God defined marriage, and God defined the requirements for forgiveness of sins.
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But God is NOT in the business of tossing out sinners who repent and follow Him. He makes "lemonade out of lemons."
Agree again. A broken and contrite heart he will not despise.
And that also applies to an adulterous marriage when they repent and surrender to God.
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In short, he puts the broken, flawed, pot back on the Potter's Wheel and forms a NEW marriage that will bring him honor and be suitable for his use. Some "pots" will be for "common use" and some will be for very special use. But it is God who determines which is which and uses each according to His will. Sincere repentance will be followed by "evidence" of a changed life and humble obedience to God.
Disagree obviously.
What part of Forgiveness and God’s Sovereign right to use anyone and everyone He chooses to use do you “disagree obviously” with?
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To think otherwise would seem to say that "eternal security" is a lie and that a saved person CAN lose their salvation. I don't believe Scripture teaches that, though there are many of "Arminian" beliefs who might ascribe to the idea that you could lose your faith.
I must be an Armininan then. I do believe it is possible to lose your salvation. Hebrews 6:4-6 springs to mind.
Then, if I understand you correctly, Jesus lied when he said, [color:"red"]”I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.” [/color] (John 10:28-30, NIV)
HEB 6:4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age, 6 if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.
We could discuss this at length, but for now let me simply say that this is best looked at as a “hypothetical,” not a “factual” statement. In essence, what the writer of Hebrews is saying is that “if we WERE possible that somehow a true believer could be snatched out of the hand of Christ, it WOULD be impossible for them to be brought back to repentance again because true repentance and acceptance of Christ is a “once and done” thing. Once in Christ’s hand, there is NO CHANCE that someone could lose their salvation. Christ made it clear in the above referenced passage in John that “between the Son and the Father, no power on earth can remove a Christian from the salvation that Christ obtained for them.”
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Jesus "paid the price" for all of a believer's sins,
agreed
Exactly.
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and that includes being married in adultery from a previous spouse. The caution is to NOT sin with impunity. Therefore ONE remarriage seems "tolerable" as they seek to conform that marriage to one of following God, but reckless divorce and remarriage (ala the prevalent trend in Hollywood) would seem to indicate that one does NOT have a saving faith in Jesus.
Disagree with the first bit, agree with the last.
Then are you saying that “one” sin of any type is “intolerable,” or just the particularly offensive sin of adultery? Forgiveness of sin, except for adultery, is “allowed?” Remember, what I am talking about here is a Christian, not an unbeliever, though it would apply equally to an unbeliever who later came to accept Christ.
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For those who divorced, sinned, etc. BEFORE becoming a Christian, it is well to remember that NONE of their prior sins are "held against them" anymore. Consequences may remain, but not their "standing before the Lord."
Totally agree. This is one of 2 areas where I agree divorce and re-marriage is permissable for a Christian with the blessing of God. (the other being adultery)
I assume the 2nd area of agreement is NOT about 2 unbelievers who married/divorced/married/divorced/married, etc., but is an “Unevenly yoked” marriage where the unbelieving spouse choose to leave (abandonment).
FH - to be honest, the only thing in this thread that has in the slightest changed my mind is the situation with David and Bathsheba - but even then Bathsheba's husband was dead albeit murdered by David. David paid a huge price for that - the death of the son, lost the kingdom, his son slept with all his wives openly. But God did bless the marriage as Solomon, a son born of the union became King.
I don’t know that I would point to David as an example, other than as an example of God’s forgiveness for sin. Remember, David had more than one wife, but God still used him. Many consequences of the sin still remained, however, even though the sin itself was forgiven, and God did NOT require that David divorce Bathsheba, whom God recognized as David’s wife.
It really disturbs me the hypocrisy of this board where we tell a poor BS that the affair will end, affairs always end, affairs are about fantasy, and then on the other hand we want to console a wistress when her cheating husband cheats on her with someone else.
To humans, I understand what you are saying. But is it “to God” that we, as Christians, are to look for guidance, especially in difficult circumstances. “Love thine enemies;” “Do good to them that would despitefully use you;” the “Good Samaritan;” are but a few of the thoughts of God as to how we should respond when impacted by sin.
I think you may be extending what is said a bit too far. MOST affairs will end. They are in large part a “Fantasy.” But none of that negates our duty as Christians to try to help someone who is sincerely seeking help and realizing just how awful adultery is. If one must “hold their nose” to help, I’d say “fine, hold your nose but provide the help anyway, in much the same way that Jesus reached out to the “untouchable” Samaritans.” Even Jesus’ disciples (Jews themselves) were not “thrilled” about Jesus going to, much less speaking with an adulterous Samaritan woman.
Just what is the statute of limitations here FH????
I’m not sure I understand this question, but my immediate response would be “death.” We have until then to repent and accept Christ.
The bible talks about a narrow path that leads to salvation FH.
Yes, it most certainly does. The gate IS narrow, and that gate is Jesus Christ.
I struggle greatly with the thought of adulterors marrying, time passing and children being produced. This is in fact precisely the situation with my wife's affair partner. My brother is also in an affair marriage. FH- God is not pleased.
You are correct, God is NEVER pleased with sin. Were it not for the blood of Christ, none of us would “stand a chance.” Your “struggle” is a good one. It is good to “stand” for God and his principles and commands. “Thou shalt not commit adultery” is NOT a suggestion. And if the parties involved are Christians, it is the duty of a fellow Christian to “confront them in love” with their sin in the hope that they will repent.
Though often difficult to “see” while we are going through the trials and tribulations and sins committed by us, or against us, your signature line reference, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28) IS REAL. It IS “all things.”
God bless.