FH,
Regarding the previously quoted scripture:
“no need to "explain these verses away." I happen to agree with them.”
So what then is the issue? The marriage you are defending on this thread is patently adulterous. Forever true, correct and unambiguous scripture, according to your own words, says so as plain as day. And you say you agree, too!
“That's correct. I cannot. Only God can, and then only for those who have accepted Jesus Christ as their Lord and Savior. Or are you saying that there are some sins that God cannot forgive and make the individuals "white as snow" (sinless) in His eyes?”
Sheesh, God is God. He knows a person’s heart. But you yourself have said on other threads many times continued sin is not forgiven. I agree with you there. The issue is never, “God cannot”. God has plainly said through Christ what he will not.
“Accusations and opinions are fine, but now it is incumbent upon you to provide the specifics of your reasoning that you use to arrive at such a conclusion. “
I don’t know, FH. These discussions never get anywhere with you.
I do not know your heart. But, hypocritical is the word that first comes to mind.
God forgives the truly repentant. And true repentance means no more sinning, no more adultery in this case, and restitution. An affair marriage is continued adultery with no restitution and thus continued sinning. No wiggle room here at all.
For you to say an affair marriage can be made not so by God is hard to argue with. But, Christ has said through scripture he does not condone such a marriage.
This is where I worry about your soul, your salvation. You continually (i.e. persistently, with frequency or regularity) re-interpret scripture at will. You promulgate your own individual, wrong, almost non-Christian beliefs in a smokescreen of scripture. This is an egregious evil you flirt with.
I leave you with this:
John 4 16 Jesus saith to her: Go, call thy husband, and come hither. 17 The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband: 18 For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.
Perhaps five could be replaced with one affair husband and it means the same.
still with prayers,
Aphelion, I understand what you are trying to say and I do not accuse you of being a hypocrite simply because you have an honest disagreement with my opinion.
Having said that, then allow me to give you my reasoning on this issue, though some like MEDC might not like the fact that it requires more than just a simple “yes” or “no” answer and will take a fair amount of space to try to explain.
You have a sincere question about my position and you deserve a sincere response.
So let’s begin with your post and then I’ll add to it in the hope that you will have a better understanding of my position vies-a-vie Jilly’s particular situation.
But you yourself have said on other threads many times continued sin is not forgiven.
That’s not exactly what I have said. What I have said, and what I maintain, is that unrepentant sinners are not forgiven. In the context of JJ’s situation, she committed adultery, as did her husband. That is a fact. That is a sin, just like all other sins are sins.
What IS the Scriptural position with respect to being forgiven for sins?
Obviously the FIRST “need” in this area is for someone to accept Jesus Christ as their Lord and Savior. Included in this acceptance is a repentance of sins committed, recognizing that all sin is foremost against God. Someone who does not accept Christ remains in sin and their sins are not forgiven.
The biblical truth from the Word of God is not always “easy” for us to understand or accept because we frequently view things from our own perspective. But God views things from His perspective, not ours, and tells us that we are to submit our will (our views, if you will) to His will.
So what is “relevant” to this issue is found in 1Corinthians 6:9-11:
“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, not thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.
And such were some of you.
But you were washed,
but you were sanctified,
but you were justified in the name of the Lord Jesus and by the Spirit of our God.” (NKJV, emphasis added)
Here is some commentary on that passage that may provide further clarification.
“
6:11 some of you. Though not all Christians have been guilty of all those particular sins, every Christian is equally an ex-sinner, since Christ came to save sinners (cf. Matt.9:13: Rom.5:20). Some who used to have those patterns of sinful life were falling into those old sins again, and needed reminding that if they went all the way back to live as they used to, they were not going to inherit eternal salvation, because it would indicate that they never were saved (cf. 2Cor.5:17)
washed. Refers to new life, through spiritual cleansing and regeneration (cf. John 3:3-8; 2Cor. 5:17; Eph.2:10; Titus 3:5).
sanctified This results in new behavior, which a transformed life always produces. Sin’s total domination is broken and replaced by a new pattern of obedience and holiness. Though not perfection, this is a new direction (see Rom.6: 17,18,22)
justified This refers to a new standing before God, in which the Christian is clothed in Christ’s righteousness. In His death, the believer’s sins were put to His account and He suffered for them, so that His righteousness might be put to an account, so that we might be blessed for it (Rom 3:26; 4:22-25; 2Cor.5:21; Phil.3:8,9; 1Pet.3:18).
by the Spirit The Holy Spirit is the agent of salvation’s transformation. (cf. John 3:3-5). (The MacArthur Study Bible, p.1736)
God has plainly said through Christ what he will not.
I agree. And what Christ has said is that the
ONLY unforgivable sin is Blasphemy against the Holy Spirit. As the passage in 1 Corinthians quoted above makes clear, even adultery is forgiven in Christ.
God forgives the truly repentant. And true repentance means no more sinning, no more adultery in this case, and restitution. An affair marriage is continued adultery with no restitution and thus continued sinning. No wiggle room here at all.
God does forgive the truly repentant sinner. It is a change in “thinking,” of attempting to live in humble obedience to God “from that day forward” and in repenting (heart felt sorrow for sin against God) for any sins that one may commit in the future (since we are NOT perfect but are still locked in “sin-prone” body).
But I disagree with the remainder of your statement. Please show me where in the Scripture God requires “restitution” of a debt in order for that to be forgiven. There is, as you say,
“No wiggle room here at all.” What the Word of God DOES say is the following; “But God, who is rich in His mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come he might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that
not of yourselves; it is the gift of God, lest anyone should boast.” (Eph. 2:4-9)
There is NO “restitution” required by God, no act, no works, that anyone can do to “merit” or “qualify” for God’s forgiveness. As you said, God sees the heart, and God knows true repentance and grants total forgiveness through Jesus Christ. That isn’t my “opinion,” that is the Word of God.
For you to say an affair marriage can be made not so by God is hard to argue with. But, Christ has said through scripture he does not condone such a marriage.
Okay, I’m a bit confused by what you write here. You are saying that God CAN forgive an “affair marriage” and make it “not so.” If it is “not so,” then it no longer would be an “affair marriage” as those who are arguing that Jilly “must” divorce her current husband in order to actually BE forgiven of the sin of adultery.
You seem to want to “qualify” that “not so” that God CAN make by adding that Christ does not “condone” such a marriage. That is something that I would agree with. Jesus does NOT “condone” any sin. But that is something quite different than saying that it cannot be forgiven and that the sinners cannot be justified, because Christ died for all the sins of a believer.
Okay, let’s take a closer look at the passage of Scripture you quoted concerning the Samaritan woman that Jesus encountered at the well.
John 4 16 Jesus saith to her: Go, call thy husband, and come hither. 17 The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband: 18 For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.
Perhaps five could be replaced with one affair husband and it means the same.
This entire encounter is about the “living water” that is provided by Jesus. When the woman did not understand that he was talking to her about her spiritual needs He focused her attention on her “real need for conversion and cleansing from sin. His intimate knowledge of her morally depraved life not only indicated His supernatural ability, but also focused on her spiritual condition.” (Commentary in quotes, The MacArthur Study Bible, p.1584)
“4:17 not your husband. She was living conjugally with a man who Jesus said was not her husband. By such and explicit statement, our Lord rejected the notion that when two people live together it constitutes marriage. Biblically, marriage is always restricted to a public, official, and recognized covenant.” (The MacArthur Study Bible, p.1584)
When someone has sex with someone, they create a “one flesh” situation, as God intended sex to be reserved for marriage. In that situation (fornication) it is “correct” to say that she had “five husbands, and the one you have now is not your husband.” But conjugal relations with someone is not the same thing as being married biblically. As such, it is inappropriate to attempt to use this passage of Scripture to support a contention that Jesus did not, or does not, “recognize” an “adulterous marriage.” The woman thought that Jesus was talking about her physical need for water and not her spiritual need for “living water.” The same is true for her physical need for a “man” in her life. The “man” that she really needed was Jesus, for her spiritual need for cleansing and justification, to be His “bride” as all believers are His “bride.” Jesus drew the distinction between “living with a man” and being “married” to a man according to God’s “rules.”
So let’s turn now to your most serious allegation:
This is where I worry about your soul, your salvation. You continually (i.e. persistently, with frequency or regularity) re-interpret scripture at will. You promulgate your own individual, wrong, almost non-Christian beliefs in a smokescreen of scripture. This is an egregious evil you flirt with.
Aphelion, you apparently contend that God does NOT recognize, let alone provide His blessing of, a marriage founded in adultery. I understand the “repugnance” of such a thing, especially since the Scripture is replete with warnings and commands to “not commit adultery. Adultery is repugnant to God and it is repugnant to me also. However repugnant it may be, it does not mean that the sin cannot be forgiven and that God cannot bless and use ANY marriage, even one that was “born” from an adulterous relationship. If that is
“re-interpreting scripture at will,” if it is promulgating my [/i] “own individual, wrong, almost non-Christian beliefs in a smokescreen of scripture,” [/i] then you are right to “rebuke” me for such a belief.
However, when God has shown that He not only CAN forgive such a marriage, but that He HAS done so and continued to bless that marriage, even while allowing some of the consequences of the sin to be manifested, then I stand on the Word of God no matter how “uncomfortable” or “repugnant” it might make me feel.
In 2 Samuel 11-12 we have the most relevant story of King David’s life and his adultery with Bathsheba. David committed both adultery and murder. He married his “affair partner.”
11:27 And when her mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD.
God sent Nathan to David to confront him with his sin. After telling David about a “hypothetical situation,” David responded:
12:5 So David’s anger was greatly aroused against the man, and he said to Nathan, “As the LORD lives, the man who has done this shall surely die! And he shall restore fourfold for the lamb, because he did this thing and had no pity.” (indignation over the sin and a “fix” of restitution to be imposed upon the sinner)
12: 7a Then Nathan said to David, “You
are the man!
12: 9 Why have you despised the commandment of the LORD, to do evil in His sight? You have killed Uriah the Hittite with the sword; you have taken his wife
to be your wife, and have killed him with the sword of the people of Ammon.
12: 13 So David said to Nathan, “I have sinned against the LORD.”
And Nathan said to David,
“The LORD also has put away your sin; you shall not die. (emphasis added)
12:14 However, because by this deed you have given great occasion to the enemies of the LORD to blaspheme, the child also who is born to you shall surely die.”
But the LORD did not abandon David, nor did He “cut him off” without forgiveness or blessing.
12:24-25 Then David comforted Bathsheba his wife, and went in to her and lay with her [which many here have said would constitute “continued adultery” even after receiving the Lord’s forgiveness]. So she bore a son, and he called his name Solomon. Now the LORD loved him, and He sent word by the hand of Nathan the prophet: So he called his name Jedidiah, because of he LORD.
12:25 Jedidiah “Beloved of the LORD” was Nathan’s name for Solomon, who was loved in the sense of being chosen by the Lord to be the successor to David’s throne, a remarkable instance of God’s goodness and grace considering the sinful nature of the marriage. (The MacArthur Study Bible, p.444)
Finally, on this issue, Jesus was Himself descended from David.
“And Jesse begot David the king. David the king begot Solomon by her
who had been the wife of Uriah.” (Matthew 1:6 NKJV, emphasis added).
There were terrible “prices” (consequences) that were paid as a result of the adultery and murder. Yet God chose to forgive because of David’s
repentance. He could not make “restitution,” nor did God command him to make restitution. There were consequences that David would have to live with for the rest of his life, but God forgave him the sin and blessed his “affair marriage” with Bathsheba, first in their son Solomon, and finally with His own Son, Jesus. You and I might choose to “not forgive,” but God chose to forgive. It is the same thing with all of the elect. God chooses us, despite how despicable we might seem prior to our being born again. God also chooses to forgive ALL the sins of a born again believer, no matter how egregious they may be, or seem, to others. God continues to convict us of sin in our lives and brings a believer to repentance of that sin. If God commands believers to forgive fellow believers “seventy times seven times,” isn’t Jesus really telling us to “do as God does” on My behalf, since I bore all of your sins, not just some of them?
If that is promoting a non-Christian belief, or an “almost” non-Christian belief, then I stand guilty.
You implied, also, that you were worried about my soul, as if I was, in your opinion, in danger of losing my salvation in Christ.
“This is where I worry about your soul, your salvation.” Are you saying that a believer CAN lose their salvation after they have truly accepted Jesus Christ as their Lord and Savior? If that is what you were saying, then I would hope you would support that contention with the full context of Scripture. If not, then what exactly were you trying to say?
God bless.